發表於 新聞報導

仰諤益西諾布大法王的弟子一批批大成就

仰諤益西諾布大法王的弟子一批批大成就

學習H.H.第三世多杰羌佛正法

仰諤益西諾布大法王的弟子一批批大成就

關於“第三世多杰羌佛”佛號的說明

二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式,美國國會圖書館並正式收藏此書,自此人們才知道原來一直廣受大家尊敬的義雲高大師、仰諤益西諾布大法王,被世界佛教各大教派的領袖或攝政王、大活佛行文認證,就是宇宙始祖報身佛多杰羌佛的第三世降世,佛號為第三世多杰羌佛,從此,人們就以“南無第三世多杰羌佛”來稱呼了。這就猶如釋迦牟尼佛未成佛前,其名號為悉達多太子,但自釋迦牟尼佛成佛以後,就改稱“南無釋迦牟尼佛”了,所以,我們現在稱“南無第三世多杰羌佛”。尤其是,二零一二年十二月十二日,美國國會參議院第614號決議正式以His Holiness來冠名第三世多杰羌佛(即H.H.第三世多杰羌佛),從此南無第三世多杰羌佛的稱位已定性。而且,第三世多杰羌佛也是政府法定的名字,以前的“義雲高”和大師、總持大法王的尊稱已經不存在了。但是,這個新聞是在南無第三世多杰羌佛佛號未公布之前刊登的,那時人們還不了解佛陀的真正身份,所以,為了尊重歷史的真實,我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字,但大家要清楚,除H.H.第三世多杰羌佛的名字是合法的以外,在未法定之前的名字已經不存在了。

仰諤益西諾布大法王的弟子一批批大成就

四川唐氏獲大解脫,舍利二百多顆

仰谔益西诺布大法王的弟子一批批大成就 四川唐氏获大解脱,舍利二百多颗

華盛頓新聞

2004/09/11 A6版

仰諤益西諾布大法王弟子,四川成都新繁人氏唐謝樂慧,法名釋心會,享年84歲,於2004年8月31日中國農歷7月16日晚子時,由阿彌陀佛接引往生西方極樂世界!

唐謝樂慧,親友稱唐婆婆,她一家老小都依止大法王修行多年,她常對人說:「我的兒孫們都能跟著大法王上師學到正法,這是我這一輩子最高興最驕傲的事情。」唐婆婆對大法王無比恭敬,大法王對唐婆婆慈悲關懷。一次唐婆婆患肩周炎,手舉不起來,疼痛難忍,大法王安慰道:「沒關係,我給你扎一針就好了。」時值隆冬,大法王隔著幾層厚厚實實的冬裝給她扎了一針跑馬神針,當時就痊癒!多年後唐婆婆講起此事,神秘與驚奇依舊。

今年6月的一天,她對家人說:「昨晚我看見一個好高好大的護法神啊,臉都有門那麼大,他告訴我今年下半年我要往升極樂世界了。」她所指下半年,是從中國農歷七月始至十二月。8月15日,即中國農歷6月30日,唐婆婆顯彌留境,家人即刻報告大法王,在大法王法力關照下,當晚唐婆婆就變得十分安詳平和,不僅唐婆婆安詳,居所屋內屋外整個園子都一片吉祥。第二天,即農歷七月初一中午,前來助念的幾位佛弟子看到天上飄著一條雲紗組成的哈達橫貫長空。晚上,一向陰雲密布的成都盆地天空,單單就在唐婆婆居住的院落上空,突然洞開一片清澈晴朗的夜空,繁星點點如鑽石般閃爍。就在這一晚,唐婆婆開了頂。

唐婆婆依照大法王開示一直努力用功持咒念佛。她每天僅喝一點葡萄糖水,以禪為食,所有的時間都用來做功課念誦阿彌陀佛和大法王聖號,如此用功二十多天,頭腦清醒說話自如,口中放出異香,周圍鄰里驚詫不已。

8月31日即農歷7月16日晚11點左右,唐婆婆女兒唐玉蓉給母親梳頭,梳著梳著,唐婆婆忽轉身右側,呈吉祥臥式,唐玉蓉看到母親突然展顏微笑,一股熱流遍滿頭頂,笑容定持,屋內一片明朗吉祥,唐婆婆一動不動了。唐玉蓉立即找人報告大法王,大法王說:「她已經圓滿道果,成就了。」唐玉蓉再回頭看母親,此時只見唐婆婆的臉色、膚色都轉成微紅色,正是阿彌陀佛接引往升的殊勝跡象!在場親友及助念者激動不已!

9月6日即農歷7月22日下午,唐婆婆法體在四川新都寶光寺轉咒荼毗。轉咒火化前就有法雨甘露加持。轉咒一開始,火化爐中聖境頓然呈現!念佛恭送的人群立刻響起一片沖天的掌聲,聲聲佛號中伴隨著驚呼聲、喜極而泣聲、歡笑聲、發願聲,熊熊爐火中,紅色、藍色的光芒不斷閃耀,光芒中飛出火鳳凰、金翅鳥,金龍護法、金剛護法儼然威立,吉祥虎周身放光,金獅口吐青蓮、眼放青蓮,仰諤益西諾布總持大法王的法王相、頭陀相、大師相一一呈現,阿達爾瑪佛、阿彌陀佛、觀世音菩薩、彌勒菩薩、宗喀巴大師慈悲顯現於朵朵蓮花中,極樂世界的樓台亭閣還有巍巍須彌山也同時出現!唐婆婆的腳下和手上出現雙層蓮台,托著她盤坐其中,滿臉笑容,全身放射藍光冉冉融匯於佛菩薩的光芒中!佛國聖境不斷呈現,火化爐前歡呼震天,人們激動地大聲持誦大法王的聖號,淚流滿面大聲呼喊:「南無大法王上師!南無阿彌陀佛!以後你們一定要把我的母親接走啊!」「南無大法王上師啊!我一定跟您好好修行,南無阿彌陀佛您一定要來接我啊!」「佛法太偉大了!我一定要大成就!」「大法王上師您的佛法太偉大了,你教一個成就一個,教兩個成就一雙,我們眼睜睜看到個個成就,您太偉大了!」恭送唐婆婆到極樂世界的荼毗法會頓時變成了發願法會,許多人哭著發願跟隨大法王修行學佛並為家人回向功德。在火化現場親見聖境的佛弟子法號是:釋心珍、釋道品、釋心蘭、釋心恩、釋廣靜、釋道之、釋明西、釋智元、釋智化、釋真華、釋真蓮、釋心榮、釋心乾、釋德峰、釋智風、釋德玉、釋智達、釋德昆等。

當天晚上,在唐婆婆的骨質和骨灰中,共揀出了二百六十三顆異香撲鼻的舍利堅固子。這真是佛史上的又一奇跡!

茫茫人世,唯生死最叫芸芸眾生驚恐顫慄,那是凡夫人類永遠無法逾越的恐懼深淵。然而現在,我們有幸親眼看到,生死,對於虔誠依止仰諤益西諾布大法王修學的佛弟子來說,似乎是小菜一碟,因為大法王擁有佛陀當年的真正佛法。大法王座下生死自由,往昇極樂,殊勝成就者,一個接著一個,峨眉山十三代祖師開化寺方丈生死自由,肉身不壞,王靈澤老居士、王程娥芬居士、闕祥壽居士、趙賢雲居士、美國的聖召夫、馬爾克夫人及此次的唐謝樂慧居士等等諸多大法王弟子都無比吉祥地往昇極樂世界,徹底遠離了生死輪回的怖畏苦難,這些實實在在發生在我們眼前的聖跡,讓我們清醒地瞭解了一個不容置疑的事實:仰諤益西諾布大法王真正的如來正法,就在這個世界!這就是真正的佛法!

(東森新聞,記者卓嘎報導)

舍利與舍利花

舍利為佛教聖物。源自梵文Sarira,又譯實利、設利羅、室利羅等。意譯體、身、身骨、遺骨。釋迦牟尼佛涅槃後,經火化出現了許多堅硬如金剛石的物質,佛教徒稱其為舍利。

舍利是一種結晶體,堅固如鋼,形態各異,色彩繽紛。佛典中記載,佛滅度後,古印度摩羯陀國的阿育王造八萬四千塔,將釋迦佛陀之舍利分發塔內埋藏,如中國新都寶光寺,即是阿育王舍利塔所在地之一。阿育王在中國造了十九座寶塔。歷史上黃巢起義攻破長安,唐僖宗季覆倉皇逃到成都,僖宗駐蹕在新都城北的寶光寺中。一年、兩年過去了,他因不能返回京城而悶悶不樂。一天晚上,他正在寺中散步忽見古塔廢墟上進射出紫色霞光。僖宗驚奇地問隨駕的悟達國師,悟達回答說:「此乃舍利放光,為祥瑞兆;今黃巢之亂已平,陛下可回駕長安了。」僖宗大喜,叫人挖掘,果然在土中發現一石匣,匣內有佛舍利十三粒,晶明瑩徹,光彩照人。僖宗遂命悟達興建十三層寶塔,藏舍利於塔宮,取名為無垢淨光寶塔,佛寺仍賜名寶光寺,這是舍利發光的歷史記載。

舍利的種類有:

一、金剛舍利,又名肉身舍利,乃高僧圓寂後肉身不壞或縮小,成為堅固不壞的金剛舍利,名為堅固子。如禪宗六祖慧能大師、憨山大師肉身不壞,又如身高六尺二寸三分的貢嘎仁波切圓寂後肉身縮為一尺五寸三分的肉身舍利,又如宗薩欽哲法王、波邦卡大師圓寂後肉身縮為金剛舍利,從肉到骨都堅硬無比如金剛石一般。

二、化身舍利:得成正果者圓寂後火化所得之舍利子或舍利花。舍利子一般出在修成正果的高僧身上,有圓形、菱形、奇形等。舍利花:分五種色如羅網狀,空花無礙,織網如金剛羅網,美甚世間物品,如玄奘法師頭蓋骨所化舍利花。舍利花以孔雀綠、田黃色、白玉色為上品道境。

三、法身舍利:一切佛陀傳下來的經書、功夫、證量、法力、神通境顯、聖智開敷都是法身舍利。

四 靈骨舍利:一般火化後指骨、頭蓋骨、牙齒等堅硬無羅網空花之遺骨者為靈骨舍利。

五、種子字舍利:修密乘的成就者修到最高程度,把自己的身體自然火化放光,只留下他平常觀修中觀想的種子字,為種子字舍利,亦即虹光飛化身,如蓮花生大師就是虹光飛化身。

舍利的色彩有多種,黑色舍利為佛陀之發舍利,紅色舍利乃血化舍利,白色舍利乃骨花舍利,其中還有孔雀綠,金黃、小黃、咖啡色、灰色、紫色、白色、透明狀、花斑狀等各色舍利、均是道量不等形成。所有色彩和大小不同的變化,都是道量之高低不同所形成的變化,凡取得化身舍利者必須是修道成正果方能得到。

佛所遺者為舍利,菩薩所遺者為堅固子,均是大悲之心無暇積聚而成,成就道量功德所獲,一般人都將舍利子與堅固子混為一談,也將堅固子稱為舍利子。舍利乃不欺軟不怕硬,維護眾生捨己利他,故放在鐵砧上一錘打下,舍利將穿入鐵砧里無法取出;如用鋼鑽子取之,不論鋼鑽鑽多深,砧板對舍利就如泥般,它就穿多深,鋼鑽怎麼鑽就是無法把舍利取出,這是舍利不怕硬;此時,只要用雞蛋放在鐵砧上舍利所在的位置,作勢壓雞蛋,穿入鐵砧里的舍利立刻自己會跳出來,因祂的悲心怕傷害雞蛋這就是不欺軟。

舍利有五種特性,一是分別功德性,各人業力功德之不同所見色彩明暗也不等;二是堅固性,金剛不壞,堅硬超過世間任何物品;三是光明性,視之光澤,心生喜樂。奉之,心力感應故,則大放光明。四是有生發性,如康薩仁波切的發舍利;五是有福德性,建塔供奉、圍繞、禮拜、燃燈、獻花、焚香、修繕、貼金、裝飾均可獲無量福報。

何種人才能修出舍利呢?唯有正宗佛教的修證成就者,才會有舍利、堅固子,得大成就者才會有舍利花;不是正宗佛教者不會有,正宗佛教未得大成就者亦不會有舍利堅固子或舍利花。(文/上妙)

 

 

仰諤益西諾布大法王的弟子一批批大成就

 

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發表於 第三世多杰羌佛 五明展顯

頂聖如来 H.H.第三世多杰羌佛的聖量-佛陀同意我留下來

頂聖如来 H.H.第三世多杰羌佛的聖量-佛陀同意我留下來

學習H.H.第三世多杰羌佛正法

頂聖如来 H.H.第三世多杰羌佛的聖量-佛陀同意我留下來

佛陀同意我留下來

跟隨多杰羌佛第三世雲高益西諾布頂聖如來佛陀上師快六年了,這兩年,佛陀上師傳了我綠度母法,也傳了我淨土法門,這個淨土法門念佛號是有秘密手印的。

說到這個秘密手印呢,就想起侯欲善居士,我是參加了他的往升儀式的,他能往升西方極樂世界是理所當然的事,是一定會往升的嘛!因為他學的法,正是我的佛陀上師所傳的真正念佛大法,有專門的手印的。說他必然往升,是因為我本人也是親身經歷了的。

我跟隨佛陀上師的這幾年,當佛陀上師做作品的時候,我與師姐們時常在身邊的。有一天,佛陀上師鼓勵我們也雕塑創作,跟在老人家身邊看著,老人家做啊,雕呀,挖的,塗啊,耳濡目染,心裏有些體會,雖然生平一點兒都沒有繪畫雕刻的基礎,但老人家的鼓勵給了我無限的加持,一有空閒我就在作品上下功夫,我是很投入的,心裏很喜悅。

當『頑石生華』這個作品完成後,我坐下來靜靜觀賞,既高興又滿足,剎那間,心寂靜下來,我想來一個大定吧!誰知竟入了寂滅定,真沒想到,道業的成就是這樣緊密聯繫在日常生活裏的。

頂聖如来 H.H.第三世多杰羌佛的聖量

那時,虛空都是綠色和紅顏色的光,我與光匯在一起,我心想,是的!圓滿!這是圓滿了!念佛吧!我結上手印,稱念南無阿彌陀佛,祈求阿彌陀佛來接我。

隔了些時,阿彌陀佛真的來了,啊呀!來了,真的來了,太莊嚴了,無法寫出來!我伸手要抓住阿彌陀佛的手,另一隻腳要踏上蓮花的時候,佛陀上師趕到,我聽到佛陀上師的聲音給阿彌陀佛說:「佛陀啊!別忙接走,別忙接走,留下她,還有很多事要做呢!」此時阿 彌陀佛把蓮花收起來了,笑笑把我放到原位。就這樣,我留了下來,可是身體不能動,因為我已經死了,但能聽到佛陀上師唸咒的聲音, 師姐們說,當時我全身僵硬,冰冷,沉重,就是死人一個。

佛陀上師為我做了大加持,通達了佛陀同意,當時有兩道圓柱形的白光,罩在我四周,我身上,我的魂才歸了屍體,我的體溫才溫暖過來。

因為我們平常都稱三世多杰羌佛為佛陀上師,可是佛陀上師不喜歡我們稱他為佛陀上師,一再告誡我們不要稱他佛陀上師。如果不是佛陀,哪能傳的佛法個個成就呢?又為什麼世界上的大德菩薩很多都是他的弟子呢?成就的人太多,近的有侯欲善、林劉惠秀、余林彩春居士,早期的更不用說了,有坐化的、有現各種瑞相的、有虹化的、有燒出舍利子的、現種子字的等等。

不是佛陀,怎麼阿彌陀佛都已經要把我接走了,而佛陀上師一句話就把我留了下來,像我這樣駑鈍的質材,竟然也能爆發工巧明,作出這樣一件作品,難怪佛陀上師在石上題曰:「頑石生華」。我的佛陀上師不僅是我一個人的佛陀上師,更是實實在在的法界的最高古佛!是所有聖凡兩眾的最終依怙!

佛弟子 釋了慧

Buddha Agreed That I Stay

I have followed H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata for almost six years. For the past two years, the Buddha Master transmitted to me the Green Tara Dharma and the Pure Land Dharma Method. This Pure Land Dharma Method whereby Amitabha Buddha’s name is continually recited includes a secret mudra (symbolic hand gesture).

Mentioning this secret mudra reminded me of layman Yu-Shan Hou. I attended the ceremony during which he passed on to the Western Paradise of Ultimate Bliss. That he passed on to the Western Paradise of Ultimate Bliss was a sure thing. He most certainly would pass on to that paradise! That is because the dharma that he learned is the true great dharma relating to reciting Amitabha Buddha’s name taught by my Buddha Master. There is a special mudra connected with that dharma. I say that he most certainly would pass on to the Western Paradise of Ultimate Bliss because I myself personally experienced such a thing.

During these years of following the Buddha Master, I and other Sisters have been at the Buddha Master’s side when His Holiness created works of art. One day the Buddha Master encouraged us to sculpt and create works of art. I had some understanding of what this would entail, having been at the side of the Buddha Master during his creation of art. Through constant observation, the Buddha Master’s creative ways, such as sculpting, digging, and applying color, had an imperceptible influence on me. Although I did not have the slightest painting or sculpting foundation, the Buddha Master’s encouragement gave me great empowerment. As soon as I had any spare time, I worked on my artwork with much zeal and happiness.

After I finished the sculpture “Hard Boulder Emanates Splendor,” I sat down and silently appreciated it. I was both happy and satisfied. In an instant, my mind became tranquil. I wanted to enter a state of great concentration. Unexpectedly, I entered perfect stillness of the mind (nirvana). I had not realized that becoming accomplished spiritually is so closely connected with everyday life.

At that time, the sky was green and red light. I was immersed in the light. I thought, “Yes! Perfection! This is perfection! Recite Amitabha Buddha’s name!” I put my hands in that mudra and chanted Namo (Homage to) Amitabha Buddha, beseeching Amitabha Buddha to come and escort me away.

After some time, Amitabha Buddha truly arrived. Ah! He came. He truly came. I cannot describe how dignified He looked. I extended my arm in order to grab the hand of Amitabha Buddha, and one of my feet was about to step onto His lotus flower pedestal. Right at this time, the Buddha Master rushed over. I heard the Buddha Master say to Amitabha Buddha, “Buddha! Do not hurry to escort her away. Do not hurry to escort her away. Allow her to stay. She still has many things to do!”

At this time, Amitabha Buddha withdrew His lotus flower pedestal. He smiled and put me back onto my original place. This is how it came to be that I stayed. However, my body was totally immobile because I had died. Still, I could hear the sound of the Buddha Master reciting mantras. The Sisters said that at that time my entire body was rigid, cold, and heavy that is, I was dead.

The Buddha Master bestowed upon me great empowerment. His Holiness obtained the consent of Amitabha Buddha. At that time, there were two cylindrical white lights whose light surrounded and enveloped me. My spirit then returned to my dead body, and my body temperature become warmer.

We used to ordinarily address H.H. Dorje Chang Buddha III as the Buddha Master. However, the Buddha Master did not like it when we addressed His Holiness as Buddha Master. His Holiness has repeatedly admonished us not to address His Holiness as the Buddha Master. His Holiness very humbly stated that His Holiness is very ordinary and that His Holiness is a practitioner with a heart of humility. But in our hearts and minds, His Holiness indeed is a Buddha. If His Holiness is not a Buddha, why is it that each person to whom His Holiness transmits dharma becomes accomplished in the dharma? If His Holiness is not a Buddha, why is it that many highly virtuous Bodhisattvas in the world are his disciples? There are so many examples of people whom His Holiness enabled to become accomplished in the dharma. Recent examples include laypeople Yu-Shan Hou, Hui-Hsiu Lin Liu, and Tsai-Chun Yu Lin. Examples from earlier time periods are too numerous to mention. There are disciples of the Buddha Master who have passed away in the meditation posture having attained liberation from the cycle of birth and death. There are disciples whose passing was accompanied by the appearance of various auspicious phenomena. There are disciples who transformed into rainbow light when passing away. There are disciples who left behind sariras (holy relics) or seed syllables after cremation, and so on.

If the Buddha Master is not a Buddha, how is it that I stayed on earth even though Amitabha Buddha wanted to escort me away to the Western Paradise of Ultimate Bliss? I, an incompetent person, suddenly attained skills relating to the craftsmanship vidya, thereby creating the sculpture mentioned earlier. No wonder the Buddha Master inscribed on that sculpture, “Hard Boulder Emanates Splendor.”

My Buddha Master is not only my Buddha Master, but His Holiness is truly the highest ancient Buddha in the dharma realm. His Holiness is the ultimate one that holy and ordinary beings can depend on.

Buddhist disciple,

Liao Hui Shih

 

出處: 245-247頁

多杰羌佛第三世-正法寶典

H.H.Dorje Chang Buddha III-A TREASURY OF TRUE BUDDHA-DHARMA

第三世多杰羌佛

 

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